What does the Bible say about women in ministry?

The question of women ministers, pastors, priests, etc., is very controversial within Christianity. Many of the larger Christian denominations -- Anglican, Episcopal, Evangelical Lutheran, United Methodist, Presbyterian (USA), United Church of Christ, etc. -- do ordain women. The Roman Catholic and Orthodox Churches do not. There are a number of ordained Baptist women, but the Southern Baptist Convention has recently backtracked and taken a stand against ordination of women.

New Testament Teachings

The controversy hinges primarily on two New Testament passages:

As in all the congregations of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. (NIV, 1 Corinthians 14:33-35)

A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent. (NIV, 1 Timothy 2:11-12)

As with much of the Bible, some background information is helpful for interpreting these passages:

Biblical-era society was very much male-dominated. The status of women was much like that of children today -- totally subservient to the male head-of-household. It would have been considered scandalous and an affront to the sanctity of worship for a woman to take a leadership role. Not only were women prohibited from taking any role that would appear to be dominant over men, they were urged to dress modestly (1 Timothy 2:9-10) and wear their hair long (1 Corinthians 11:15) according to the customs of the time. Both men and women were urged to observe the gender-appropriate conventions for head coverings (1 Corinthians 11:4-7).
Biblical-era women were not educated and were confined to domestic duties. A woman would not have had the education needed to take a teaching role.
The young Christian communities in the Mediterranean area were already looked upon as hotbeds of dangerous heretics by the pagan majorities. The apostle Paul and other church leaders were very concerned about avoiding any appearance of scandal that would make a bad impression on the people they wanted to convert to Christianity (Titus 2:3-8, 1 Corinthians 14:22-24), or worse, that could be used to justify persecution of Christians. Much of Paul's writing is concerned with instructing Christians in proper behavior and correcting problems within the Church (1 Corinthians 5:1-2, 1:10, 11:18-22, etc.)
Humility is an important theme throughout the New Testament; suffering for our faith in this life will bring great rewards in the life to come. Virtue comes from obedience to God, not from rebelling against society's norms (1 Peter 2:13-17). Thus, slaves should accept freedom if offered, but, if not, should be obedient to their masters in all things (1 Corinthians 7:20-24, Colossians 3:22-24, 1 Peter 2:18-21). Similarly, women should not rebel against their lot in life (1 Peter 3:1-6).

Jesus' Example

Another objection to women serving in ministry is that Jesus' twelve apostles were all male, and that, by example, only men should be appointed to preaching roles. (Jesus sent His apostles out to spread the gospel to the world, seeking food and shelter where they could find it, facing great danger and ultimately martyrdom. This would not have been considered an appropriate role for a woman in Biblical times, just as it would not be considered appropriated today.) However, many women were among Jesus' larger circle of disciples (Luke 8:1-3), and many women also held important positions in the early Christian Church (Acts 1:12-14, 18:24-26, 21:7-9, Romans 16:1-16).

Paul's Proclamation of equality

Although he accepted that people may have different roles in society, the apostle Paul proclaimed that all believers are equal in God's sight:

You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham's seed, and heirs according to the promise. (NIV, Galatians 3:26-29)

The "no" conclusion: Women cannot be ministers or priests:

Many people look at the twelve (male) apostles (1 Corinthians 14:33-35, 1 Timothy 2:11-12) and related verses (1 Corinthians 11:3, Ephesians 5:22-23, etc.), and they see an absolute prohibition of a ministerial role for women. It is the natural order, decreed by God, that women should forever be subservient to men (Genesis 3:16). Based on inerrancy of the Bible, these passages must be taken at face value, and women must forever be barred from roles in ministry.

The "yes" conclusion: Women can serve in ministry.

Many others view the New Testament prohibitions simply as practical advice to preserve the sanctity and tranquility of the church and to avoid scandal. Although the New Testament writers passively accepted slavery (1 Corinthians 7:20-24, Colossians 3:22-24, 1 Peter 2:18-21), few people would argue today that we should return to the horrors of slavery. In the same way, although the New Testament writers passively accepted the oppression of women, it does not imply that a leadership role for a woman would be wrong in today's very different society. In fact, some of the great leaders and prophets of Israel were women (Exodus 15:20, Judges 4:4-5, Esther 4:15-17, Luke 2:36-38, etc.), so God could not have intended to exclude women from spiritual and political leadership. Paul's proclamation of equality (Galatians 3:26-29) and Jesus' willingness to defy convention and accept women into his larger circle of disciples (Luke 8:1-3, 10:38-39) should be the guiding principles rather than the customs of the Roman Empire in the first century. Women took as large a role in the early Church leadership as was allowed by the conventions of that society (Acts 1:12-14, 18:24-26, 21:7-9, Romans 16:1-16), so women today should be able to serve the Church in whatever positions they are qualified for.